Your Reality Is The Reflection Of Your Self Image Within!

START NOW! To operate from your visual capacity (your Imagination) and stop operating from the basis of your Intellectual capacity (Man made ideas and concepts,memory and mechanical thoughts). 

Imagination is your true power within you. Imagination is real, Imagination is infinite, Imagination is limitless and Imagination is alive and active within you right NOW! Don’t limit yourself with your Intellect but free yourself by always imagining the best in everything.

The Power of your human Imagination is the strangest secret in the world and the truth that will set you free is within you. The spirit of truth is within you and there is no God besides me. The kingdom of God is within you.

Imagination is the creative power within you and Imagining creates reality. I AM all imagination. I am reality called imagination and Imagination is reality!

You are the kingdom of God on Earth. Your reality is the reflection of your self image within! Imagining creates reality, Imagination is your mirror within that reflects back your reality. The kingdom of heaven is within. Look within and you will see your true refection. I am the dreamer within, I am all Imagination and I am that I am!

Blessings Always

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ARISE

Neville Goddard

When our great scientist, Dr. Robert Millikan was young and very poor he set a goal for himself. Condensing his dream of greatness and security into a simple statement, he silently repeated the thought over and over again. This he did until the feeling of greatness and security crowded all other thoughts out of his consciousness. These are his words: “I have a lavish, steady, dependable income, consistent with integrity and mutual benefit”
As I have said repeatedly, everything depends upon your attitude towards yourself! That which you will not affirm as true of yourself cannot develop in your life!

Dr. Millikan wrote his dream of greatness and security in the first person, present tense. He did not say, “I will be great,” or “I will be secure,” implying that he was not great and secure. Instead, he made his future dream a present fact by saying, “I have a lavish, steady, dependable income, consistent with integrity and mutual benefit.”

If you seek to realize your future dream, it must become a present fact in your mind. You must experience, in imagination, what you would experience in reality if you had achieved your goal, for the soul, imagining itself into a situation, takes on the results of that imaginary act. If it does not, the goal remains unfulfilled.

The purpose of this teaching is to stir the highest in you to confidence and self assertion. The command constantly given us in scripture is to arise. If we are to understand the reason for this, we must recognize that the universe, understood internally, is an infinite series of levels, and man is what he is according to where he is in that series.

As we lift up our consciousness, our world reshapes itself in harmony with the level to which we have risen. One whose prayer has been granted, rises from his prayer a better man.

To change your present state you, like Dr. Millikan, must rise to a higher level of consciousness. This rise is accomplished by affirming that you already are what you want to be, and assuming the feeling of your fulfilled desire.

The drama of life is a psychological one, brought about by your attitudes rather than by your acts. There is no escape from your present predicament other than a radical psychological transformation. Everything depends upon your attitude towards yourself, as that which you will not affirm as true of yourself, will not develop

in your life.

The meek men of the gospels are not the proverbial poor, groveling door mats, as a meek man is generally conceived to be, but the Dr. Millikan’s of the world who, while poor and unproven, dare to assume wealth and greatness.

These are the men who inherit the earth. Any concept of self less than the best robs you, and the promise is, “Blessed are the meek, for they shall inherit the earth.”

In the original text, the word translated “meek” means “tamed, as a wild animal is tamed.” A tamed mind may be likened to a pruned vine of which it is said, “Behold this vine. I found it a wild tree whose wanton strength had swollen into irregular twigs. But I pruned the plant and it grew temperate in its vain expense of useless leaves, and knotted as you see into these clean, full clusters to repay the hand that wisely wounded it.”

A meek man is so self-disciplined he sees only the finest and thinks only the best. He is the one who fulfills the statement, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue and if there be any praise, think on these things.”

We rise to a higher level of consciousness, not because we have curbed our passions, but because we have cultivated our virtues. In truth, a meek man is one who is in complete control of his moods. And they are the highest, for he who desires to walk with the highest, must keep a high mood.

It is my belief that all men can change the course of their lives. I believe that Dr. Millikan’s technique of making his desire a present fact is of great importance. His high purpose was to be of mutual benefit which is, inevitably the goal of us all. It is much easier to imagine the good for all, than to be purely selfish in our imagining. By our imagination we can change our future, and to the man of high purpose, this is a natural measure.

If you are observant, you will notice the swift echo or response to your every mood and key it to the circumstances of your daily life. When you understand the relationship between circumstances, you will know that everyone you meet is part of yourself.

In the creation of a new life, you must begin with a change of mood which opens the door to a higher level. Start now to mold your life around a community of high moods.

Individuals, as well as communities, grow spiritually in proportion to their higher ideals. If your ideal is low, you sink to its depths, but if it is exalted, you are elevated to heights unimagined. You must keep a high mood if you would walk with the highest.

All forms of creative imagination imply elements of feeling, for it is the ferment without which no creation is possible. There is nothing wrong with the desire to transcend your present state. The world would not progress without man’s dissatisfaction with himself.

It is natural to seek a more beautiful personal life. It is right to wish for greater understanding, health and security. This is so beautifully stated in the 16th chapter of the Book of John, “Heretofore you have asked nothing in my name. Ask, and you shall receive that your joy may be full.”

Accept my challenge! Embody a new and higher value of yourself as Dr. Millikan did. A nation can exhibit no greater wisdom in the mass than it generates in its units. For this reason, I have always preached self-help. Knowing that if we embody a new and higher concept of ourselves, all other help will be at our service.

The ideal you serve and hope to achieve is ready and waiting for a new incarnation, but it is incapable of birth unless you offer it human parentage. You must assume that you already are what you hope to be and live as though you were.

You must know, like Dr. Millikan did, that your assumption, though false to the outer world, will harden into fact by your persistence. The perfect man judges not after appearances, but judges righteously. He hears what he wants to hear and sees only the good. Knowing the truth that sets him free, he is lead to all good.

Character is largely the result of the direction and persistence of voluntary action; therefore, think truly and your thoughts shall the world’s famine feed. Speak truly and each word shall be a fruitful seed. Live truly and your life shall be a great and noble creed.

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IMAGINATION FULFILLS ITS SELF

 Neville Goddard Lecture 10-26-1968

I say imagination creates reality, and if this premise is true then imagination fulfills itself in what your life becomes. Although I have changed the words, what I am saying is not new. Scripture says it in this manner: "Whatsoever you desire, believe you have received it and you will." This statement goes back two thousand years, yet even before that Jeremiah tells of the same principle in his story of the potter and his clay.

But until imagination becomes a part of your normal, natural currency of thought, you will not act consciously. Like breathing, this awareness must become so much a part of you that you will not turn to the left or the right to praise or blame anyone. When you know this presence it will not matter if you started life behind the eight-ball, or in a palace; as a poor, or a rich child; you will realize that life is always externalizing what you are imagining.

Lacking the knowledge of this principle, you can reproduce your environment - be it pleasant or unpleasant - forever and ever, as you feed your imagination on what your senses dictate. But knowing this principle, you can ignore the present, and untethered by the so-called facts of life, you can imagine the present as you desire it to be and feed upon your desire, rather than its omission.

Now, imagination cannot be observed as we see objects in space, for imagination is their reality. Faucett gives the name, "God" to the cause of the universe, saying: "God, the creator, is like pure imagining in ourselves. He works in the depths of our soul underlying all of our faculties, including perception, and streams into our surface mind least disguised in the form of productive fancy."

Listen to your thoughts and you will hear God's words! A thought that is not felt produces nothing. But a thought producing motor elements reproduces itself! Catch God in a moment of a motor element such as anger, fear, or frustration, being congratulated or congratulating, and you will know what is going to happen in your world. Unless, of course you arrest your thoughts and revise them. Most of us, however, are not aware of what we are doing, so we do not observe the creator. But we can catch him as he streams into our surface mind least disguised in the form of productive fancy.

If, while riding the bus, driving the car, sitting at home, or standing at a bar, you hear a remark and react by moving on the inside, that remark will fulfill itself in what your life becomes. This principle sets you free, if you are willing to assume its responsibility.

But whether you assume it or not, you will fulfill your every motor element thought anyway. So in the end you will not sympathize or condemn, but simply tell those who may be going through an unpleasant experience of this principle, and - if they accept it - let the principle work in their lives.

Now, the average person in America is either Christian or Jew. Ask any one of them if they believe that imagining creates reality, and the chances are they will give you a negative response. But although they do not know it, if they believe in God they believe in imagination. They may read scripture and accept the words on the surface, but their meaning has not become a part of their thinking.

Last night, for instance, I heard Billy Graham for the first time. Here were thousands of people in the audience listening to a thousand-member choir sing the song, "Oh, how I love Jesus." Now, I don't want to be critical, but when I heard Billy Graham speak I realized that he had not the slightest concept of Jesus, far less his second coming. He said: "If Jesus should come now, just imagine, there would be no more cancer, no more heart failures, and no more death."

Billy Graham believes heaven is made up of flesh and blood bodies in excrementitious states. And they would have to have bathrooms there, if there were no more death. If you were still in a body, that is excrementitious. You would have to take in food which is given you, and what you could not assimilate you would have to expel. And, unless you lost all sense of shame and reverted to the animal world, you would have to have a bathroom. I listened to this man and asked myself: is this the man who was entertained at the White House and received by the Pope at the Vatican? (On the other hand, the Pope is equally silly concerning the mystery of Christ.)

Then at the end of the program, there was an appeal for money. He will give you two books which you hadn't asked for. One interprets the Bible and the other interprets the first one. All you need do is send in your donation to this simple address: Billy Graham, Minneapolis, Minn. "But," said he: "this program is costing us $500,000, and we don't have that sort of money. So if you are alone please send in a contribution. But if you are not alone then take up a collection among all who are with you and send it in." Now, this goes on night after night for one solid week! He is a grand and wonderful being, but he has no concept of the mystery of Christ.

Now, I want to show you what I mean when I say you can be exactly what you want to be. Let me begin by telling you that for the last couple of months I have felt like the devil, yet I knew I was responsible for the hell I found myself in. The doctor gave me every possible test, and when I saw him yesterday he told me I was a dilemma.

Do you know what a dilemma is? It's an argument presenting two or more alternatives equally conclusive against an opponent. In other words, if you start on the assumption that whatever you choose your conclusion will be wrong, you have a dilemma. You can use anything as a dilemma. That's me. My blood indicated one thing in a certain test and the opposite in another. The tests only confirmed what I already knew: that the cause of my discomfort lay in the depth of my soul and not in any secondary cause - such as a thyroid, heart, liver, kidney, or anything outside of myself.

I am wearing a body, but it is not me. I put myself into this body, which limits me. I am its operant power. It cannot be causeful, as it only reflects what I am entertaining in my imagination. I must not justify it, condemn, or excuse myself in any way. Knowing I did not feel well, I changed my feeling, and when the tests (which I had taken to please the one I love) came back, I learned I was a dilemma.

I ask you to take the same responsibility. To not pass the buck to any person, organization, situation, or circumstance, but to discover for yourself that imagining truly does create reality. If the cause of all life is God, then God must be all imagination. And because you can imagine, then - like God - you are pure imagination in yourself. Regardless of what reason and your senses deny, you can imagine anything and bring it to pass if this premise is true.

Now let me share a few wonderful letters I recently received. A lady writes: "In July my car needed repair. As I signed the credit slip agreeing to pay the cost of $62, I imagined it was a check, for I never sign a check unless there is money in the bank to cover it. August and September passed with no request for payment. In September a man stopped by and, eager to sell his house, asked me to list it for him. I told him that I was no longer in the business and recommended my former broker. I forgot all about it, but in October, just before the car repair statement arrived, I received a referral commission from my former broker in the amount of $68. - six dollars more than the cost of the repair of my car.

Here the money - like the story in the 6th chapter of Luke - came to her pressed down, shaken together, and running over. Everyone in the ancient world had a big pocket where grain was placed and pressed down until it ran over. Just like the baker's dozen this lady received her $62 - plus.

Then she said: "For some time now my favorite chair has needed new upholstery. Choosing the material and pattern was easy, but the cost of $87 had to be imagined. So rather than limit myself to an exact figure, I simply imagined my chair as already newly upholstered. While sitting in it, I denied its worn cover, and when thinking of it while in another part of the house, I always saw it as I desired it to be.

In early September, while on vacation, our neighbor had a heart attack. His wife, desiring to be with her husband, asked if their son could stay with us until their return. Since he and our son were playmates and inseparable, John stayed with us for five beautiful weeks, and when his mother asked how much she owed me I kiddingly said, 'Nothing! But, some day when you have an old, worn out hundred dollar bill tucked in your billfold and you don't know what to do with it, you can give it to me.' And the lady replied 'That's exactly what my husband and I agreed to do,' and from her billfold she took a folded hundred dollar bill and gave it to me. That money paid for the chair's new cover, plus an additional $13." Again we see the money came to her pressed down, shaken together, and running over.

When you apply this principle towards the seeming other you are applying it towards yourself, because there is no other. We are told that when Job forgot himself in his love for his friends and prayed for them, his own captivity was lifted. Then all that he seemingly had lost was returned, multiplied one hundredfold.

As you forgive another by thinking of him as you would like him to be and persuading yourself of the reality of your imaginal act, you are forgiving him for what he appears to be by putting him into an entirely different state. Do that and you are substituting a noble concept for an ignoble one. That's forgiveness! Forgiveness tests the individual's ability to enter into and partake of the nature of the opposite. A priest will say: I forgive you, yet when he passes you on the street he remembers what was confessed. If he can remember, he has not forgiven! The memory of what was done or said must be replaced by something else, so that the former can no longer be remembered.

If the present Mrs. Onassis remains Mrs. Kennedy in your eyes you have not forgiven her, because you are still seeing her in the old state. Forgive her by so losing yourself in the idea of her new state that it is all you can remember, and not the former one. Keep thinking of her in the former state and you have pulled her back into it, for there are only states, externalized.

Now here is another story: My friend went to Pittsburgh this summer to visit a childhood friend, who expressed a desire for a new Baldwin organ. Now, owning an inexpensive organ, my friend told her that every time she sat down to play, to imagine seeing the word, "Baldwin" across the front of the organ and claim it is their top-of-the-line model and paid for. This she promised to do.

Now, the friend's father had departed this world, and when she received a check for $4,500 from his estate, she spent it on necessary home repairs. But when another check in the amount of $3,500 arrived from the estate, she decided to buy her organ. Although the Baldwin top-of-the-line model was priced at $5,000, she was told that it would be going on sale for $4,000, plus they would give her a $1,000 trade-in allowance on her present organ - making the total cost to be $3,000. Contracting for the organ of her dreams, she agreed to pay the $3,000 and the organ was installed.

Although a torrential rain had caused the roof of their home to need replacement, the estimate of $1,700 was delayed; so when it arrived, my friend received a call from her friend asking why the roofer had waited to give his estimate until after the Baldwin had been purchased. Then my friend told her the story of my friend Ann, who lived in New York City.

Ann was a member of the world's oldest profession, that of being a lady of the evening. She often came to my meetings, but this day we met on the corner of Broadway and 72nd Street, where she told me this story. One day, while walking by a hat shop, she fell in love with a beautiful hat in its window with a price tag indicating a cost of $17.50. Wanting it so much, she decided to apply this principle, so in her imagination she placed the hat on her head, and as she walked up Broadway she felt the hat on her head. She would not look in a store window and be disillusioned, and when she arrived home she imagined taking off the hat and placing it on the top shelf before looking in the mirror.

Ten days later a friend called and invited her to lunch. When she arrived, the friend handed her a hat box, saying: "I don't know what possessed me, but I bought this hat and when I brought it home I realized I had made a mistake. I do not like it on me but I think it would look lovely on you, Ann." Opening the box she reached in and brought out - not a hat, but the hat.

Then Ann said to me: "Why didn't God give me the money to buy the hat, instead of giving it to me through a friend?" I asked her if she felt obligated to her friend, and when she shook her head, No, I asked how much she usually paid for a hat. When she told me $4 or $5, I asked if she had ever purchased a $17 hat before. Again the answer was No, and when she admitted to owing two weeks' rent, I said: "If while admiring the hat you found a hundred dollar bill on the sidewalk, would you have bought the hat? I'll answer for you, no you would not. You would have paid your rent and perhaps bought some groceries, but you would not have purchased the hat. Tell me Ann, how much money must God give you to get you to buy a $17 hat? If he gave you a thousand dollars you wouldn't have bought it, for you are not in the habit of buying such expensive hats, so God knows best how to give you the hat you desired."

After telling the story, my friend asked: "How much money must God give you to buy the organ? You have the organ because you imagined it. Now, apply the same principle towards the new roof, for imagination will not fail you. Here is a principle the lady used for her organ, but when a new roof was needed she forgot the source of the phenomena of life. Reason came in and told her all of the money from her father's estate was gone. If you will let it, reason will take this divine gift from you and leave you poor, indeed. For you have the gift of possessing whatever you imagine, if you are faithful to that which you have assumed!

Now, a lady wrote, saying: "I dreamed I was in a large department store with a dear friend who agreed to watch my purse while I shopped. But when I returned, my friend was gone and my purse was sitting in a paper bag on the floor. Upon opening the purse I discovered that $30, and a small card which I carry designating that I am an ordained Unity minister, was missing. I awoke wondering why anyone would want that card."

The card contained the central object of truth in her dream. She has paid the thirty pieces of silver - the price paid for truth - and now she has transcended any ordination in this world. As nice as Unity and all of these groups are, they are playing their parts on certain levels of consciousness. But this lady has gone beyond any man-made ism, be it Unity, Christian Science, or Science of Mind. All of these are man-made doctrines, not based on vision. She was shown that she had paid the price for Christ; and the little card which gave her title to a certain level of consciousness has been removed, for she has transcended the psychological level and entered the third level of the ark of life - the level of vision. She has found Christ because she has paid the price.

May I tell you: you have the power within to create anything! Let people be what they want to be, while you set goals for yourself. It doesn't matter what has happened in your life or what the evidence of your senses tells you, the power of the universe is in you. That power is the Lord Christ Jesus, whose name is I AM. You will never know it however unless you test him, for only then will you realize that Jesus Christ is in you. I was taught Christ was on the outside somewhere in space. But I took the challenge and tested myself, to discover that I am creative. That I create from within and that my life is the fulfillment of my own imaginal acts. I haven't always been wise in my choice, for imagination is always fulfilling its imaginal state and I have imagined unlovely things and reaped them by becoming the fulfillment of what I was imagining.

Then I became more alert and discovered I could catch Christ as he streamed into my mind least disguised in the form of a creative fancy. If my thoughts were motor driven and they were unpleasant, I knew what to expect unless I revised them. But whether they were pleasant or unpleasant, I knew I would fulfill them.

Envy no one. If a man has $500 million and a girl stands at the top of the social ladder it is because God, in them, had the desire and is fulfilling it. Blake was right when he titled his wonderful picture: "More! More! is the cry of the fool. Less than all is not enough." Scripture tells us: "All thine are mine and mine are thine," for all that God is, is yours, as you inherit God. He is your possession, so whatever God is, when you inherit him less than all is not enough. But the cry of "more" is the cry of the fool, for as long as he wants more he never has enough.

Mrs. Onassis draws from a trust fund of over $20 million. You would think that was enough, but you can adjust yourself to a way of life where it would not be. There are the demands of charities, plus - if you desire to be one of the ten best-dressed in the land, you must have a fortune to gratify that desire.

There is nothing wrong with it. I personally have no desire to be named among the externally well dressed. I hope I am internally well dressed. I hope my light is blinding. I hope my garment is so powerful one cannot stand in its presence unless qualified to be there. And if I modify my garment to suit the level upon which another stands, that he may see the being I represent, I do - but certainly not on the outside.

I tell you: imagining creates reality. Believe me, for it is true. Faucett was right when he said," The secret of imagining is the greatest of all problems to the solution of which the mystic aspires, for supreme power, supreme wisdom and supreme delight lie in the far off solution of this mystery.

A friend of mine sent Mr. Faucett my book, and called his attention to the chapter called, "Revision". He also sent a copy to one who was a physicist at one of our great universities. The physicist felt that since the statements recorded there were not scientifically provable, the book was not worthy of his library. While the old gentleman - who was a philosopher and teacher at Oxford University - wrote the sweetest letter, saying: "I do not know who Neville is, but having read the chapter on revision as you requested, I know that he could only have received it from the brothers. No one but the divine society could have dictated this chapter." Here was a man filled with praise for a thought the scientist ridiculed because it was beyond his grasp.

I ask you to take me seriously. Imagination will fulfill itself, so do not limit yourself by anything that is now happening, no matter what it is. Knowing what you want, conceive a scene which would imply you have it. Persuade yourself of its truth and walk blindly on in that assumption. Believe it is real. Believe it is true and it will come to pass. Imagination will not fail you if you dare to assume and persist in your assumption, for imagination will fulfill itself in what your life becomes.

Now, you may know of someone who had an assumption but died before it was realized. May I tell you: death does not terminate life. The world does not cease to be at the moment in time when your senses cease to register it. Instead, you are restored to life to continue your journey, and your dreams - unrealized here - will be realized there. You can't stop it, for imagining is forever creating reality.

When my brother, Lawrence, was making his exit from this world, I told my sister-in-law that there was marriage in the next world and she - in a very light vein - said: "I don't want to go now, but do you think Lawrence will be waiting for me so we can get married again?" Well I answered in the same light vein, saying: "God is merciful." I'll let it be at that and you can give any interpretation you want to regarding what I have said. But just imagine two people who have spent their life fighting like cats and dogs - wanting to perpetuate it? No. God is merciful. He really is. Once you have experienced an unhappy state you would have to be a stupid idiot to repeat it. But after the resurrection there is no giving or taking in marriage, for you are above the organization of sex - away beyond it.

Now let us go into the silence.

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FUNDAMENTALS

 From INTA Bulletin, “New Thought” summer 1953

FUNDAMENTALS -- NEVILLE Author of "The Power of Awareness"

WITH so vast a subject, it is indeed a difficult task to summarize in a few hundred words what I consider the - most basic ideas on which those who seek a true understanding of metaphysics should now concentrate. I shall do what I can in the shape of three fundamentals. These fundamentals are: Self-Observation, Definition of Aim, and Detachment.

The purpose of true metaphysics is to bring about a rebirth or radical psychological change in the individual. Such a change cannot take place until the individual first discovers the self that he would change. 

This discovery can be made only through an uncritical observation of his reactions to life. The sum total of these reactions defines the individual's state of consciousness, and it is the individual's state of consciousness that attracts the situations and circumstances of his life.

So the starting point of true metaphysics, on its practical side, is self-observation in order to discover one's reactions to life, reactions that form one's secret self - the cause of the phenomena of life.

With Emerson, I accept the fact that “Man surrounds himself with the true image of himself . . . what we are, that only can we see."

There is a definite connection between what is outer and what is inner in man, and it is ever our inner states that attract our outer life. Therefore, the individual must always start with himself. It is one's self that must be changed.

Man, in his blindness, is quite satisfied with himself, but heartily dislikes the circumstances and situations of his life. He feels this way, not knowing that the cause of his displeasure lies not in the condition nor the person with whom he is displeased, but in the very self he likes so much. Not realizing that "he surrounds himself with the true image of himself" and that "what he is, that only can he see," he is shocked when he discovers that it has always been his own deceitfulness that made him suspicious of others.

Self-observation would reveal this deceitful one in all of us; and this one must be accepted before there can be any transformation of ourselves.

At this moment, try to notice your inner state. To what thoughts are you consenting? With what feelings are you identified? You must be ever careful where you are within yourself.

Most of its think that we are kind and loving, generous and tolerant, forgiving and noble; but an uncritical observation of our reactions to life will reveal a self that is not at all kind and loving, generous and tolerant, forgiving and noble. And it is this self that we must first accept and then set about to change.

Rebirth depends on inner work on one's self. No one can be reborn without changing this self. Any time that an entirely new set of reactions enters into a person's life, a change of consciousness has taken place, a spiritual rebirth has occurred.

Having discovered, through an uncritical observation of your reactions to life, a self that must be changed, you must now formulate an aim. That is, you must define the one you would like to be instead of the one you truly are in secret. With this aim clearly defined, you must, throughout your conscious waking day, notice your every reaction in regard to this aim.

The reason for this is that everyone lives in a definite state of consciousness, which state of consciousness we have already described as the sum total of his reactions to life. Therefore, in defining an aim, you are defining a state of consciousness, which, like all states of consciousness, must have its reactions to life. For example: if a rumor or an idle remark could cause an anxious reaction in one person and no reaction in another, this is positive proof that the two people are living in two different states of consciousness.

If you define your aim as a noble, generous, secure, kindly individual - knowing that all things are states of consciousness - you can easily tell whether you are faithful to your aim in life by watching your reactions to the daily events of life. If you are faithful to your ideal, your reactions will conform to your aim, for you will be identified with your aim and, therefore, will be thinking from your aim. 

If your reactions are not in harmony with your ideal, it is a sure sign that you are separated from your ideal and are only thinking of it. Assume that you are the loving one you want to be, and notice your reactions throughout the day in regard to that assumption; for your reactions will tell you the state from which you are operating.

This is where the third fundamental - Detachment - enters in. Having discovered that everything is a state consciousness made visible and having defined that particular state which we want to make visible, we now set about the task of entering such a state, for we must move psychologically from where we are to where we desire to be.

The purpose of practicing detachment is to separate us from our present reactions to life and attach us to our aim in life. This inner separation must be developed by practice. At first we seem to have no power to separate ourselves from undesirable inner states, simply because we have always taken every mood, every reaction, as natural and have become identified with them. 

When we have no idea that our reactions are only states of consciousness from which it is possible to separate ourselves, we go round and round in the same circle of problems - not seeing them as inner states but as outer situations. We practice detachment, or inner separation, that we may escape from the circle of our habitual reactions to life. That is why we must formulate an aim and constantly notice ourselves in regard to that aim.

This teaching begins with self-observation. Secondly it asks, "What do you want?" And then it teaches detachment from all negative states and attachment to your aim.

This last state- attachment to your aim - is accomplished by frequently assuming the feeling of your wish fulfilled.

We must practice separating ourselves from our negative moods and thoughts in the midst of all the troubles and disasters of daily life. No one can be different from what he is now unless he begins to separate himself from his present reactions and to identify himself with his aim. 

Detachment from negative states and assumption of the wish fulfilled must be practiced in the midst of all the blessings and cursing of life.

The way of true metaphysics lies in the midst of all that is going on in life. We must constantly practice self-observation, thinking from our aim, and detachment from negative moods and thoughts if we would be doers of truth instead of mere hearers.

Practice these three fundamentals and you will rise to higher and higher levels of consciousness. Remember, always, it is your state of consciousness that attracts your life.

Start climbing!

Neville

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FEEL DEEPLY

Neville Goddard 05-30-1969

What you feel deeply is far more important than what you are thinking. You may think about doing something for a long time and never do it, but when you feel something deeply you are spurred to act - and God acts! He who is the cause of all life acts through the sense of feeling. You can think of a thousand things, yet not be moved to act upon one of them. A deep conviction - felt, is far more important than anything you could ever think.

Let us turn to the first chapter of the epistle of James. “Ask in faith with no doubting, for he who doubts is like the wave of the sea that is driven and tossed by the wind. Let not that person believe that a double-minded man, unstable in all his ways, shall receive anything from the Lord. But be ye doers of the word and not hearers only, deceiving yourself. For if you are a hearer only and not a doer, you are like a man who observes his natural face in the mirror and then goes his way, forgetting what he is like. But if you are a doer of the word and not just a forgetful hearer, you will look into the perfect law of liberty, and persevere. That man shall be blessed in all his doings.”

How do you go about being a doer in place of a hearer only? By acting in faith. Scripture’s central character, called Jesus, set no limit upon the love of God and the power of faith. In fact all of his great deeds were prefaced with the words: “According to your faith.” Now, faith encompasses feeling. If you have faith you will act, and if you act God in you is acting, for God is your own wonderful human imagination whose eternal name is I AM. He acts only when you feel it. This is true even in the most practical way.

If I tell you what I would like to be and you tell me to go my way, as I am already it - and for one fleeting moment I see the world as I would see it if it were true, then turn and walk away, forgetting what the world looked like only a moment before - I am a forgetful hearer. But if I am a doer of the word and not a hearer only, I persevere; or - as the word is translated in the King James Version - I “continue in” the state, for all things are possible to the power of the word.

Look in a mirror and you will see your face reflected there, but you have another mirror which you can look into. That is the mirror of your friends; if they heard your good news, their faces would reflect it would they not? Assume your desire is now a fact. Feel its substance and reality. Then let your friends see you in that state. They are your living mirror.

Now persevere in that state and do not turn away and quickly forget what you are like. Walk through this door tonight in the assumption that you are the man (or woman) you want to be. It doesn’t make any difference if the outside denies it; you have seen the expression on the faces of your friends and heard their congratulations on the inside, with faith. 

Now, carry this feeling into the deep and persevere. Conjure a living mirror of friends and acquaintances who have heard your good news and accepted it as permanent. See your face reflected in theirs. If they love you, you will see empathy. They will be rejoicing because of your good fortune. Now, persevere in that awareness and do not forget what you have seen in your living mirror. If you do, you will be blessed in the doing, as you are told in the first chapter of the Book of Psalms: “Blessed is the man who delights in the law of the Lord; the perfect law of liberty, for in all that he does, he prospers.”

Were you not liberated from your past when you saw your friend’s faces reflecting what you wanted them to see? If you had left the state of poverty, sickness, or weakness behind and moved into the state of wealth, health, or strength - and your friends knew it - you would be set free from your former limitation. So, looking into the perfect law of liberty and persevering, you are blessed in all that you do.

I tell you from personal experience that this works, but we are the operant power. It does not operate itself. You may have heard this law by the hearing of the ear and read of it in a book, but do you know that the law works from experience? Have you put it to the test? Have you proved it? If you have, then you can speak with an authority, which was not yours prior to the proving. May I tell you: through the use of this law you are completely set free.

I have been in many places where I was forced to test this principle. While on the little island of Barbados, which had only two small ships servicing it as well as the hundreds of islands nearby, I made a commitment to give a series of lectures in Milwaukee on the first of May. When I called, the shipping agent informed me that due to the fact that the ship sailing out of New York City carried only sixty passengers and the one from Boston carried only one hundred, that there was no passage available before the first of September. He promised to put my name on the waiting list, but gave me no encouragement as the list was very long.

I hung up the phone and sat in my chair in the hotel room, closed my eyes and assumed I was aboard a ship heading toward New York City. I assumed eight or ten of my family were coming aboard with me, and that my brother Victor was carrying my little girl. I could feel the motion of the plank. Having no stateroom committed, I remained on deck and placed my mental hands on the rail and felt the salt of the sea there. Then I looked back nostalgically at the little island. I repeated that action over and over again, feeling every step I made on that gangplank. I felt the rail and smelled the salt of the sea. I did everything that feeling could be brought to bear upon, and when my actions seemed natural, I broke it.

The very next day I received confirmation that I would be sailing on a ship which would land in New York City one week before my commitment in Milwaukee, which I did. When I asked the agent how I obtained the tickets, he said they had a cancellation in New York and the one person he had called on the waiting list felt that the timing was inconvenient; so - knowing he could accommodate my wife, our little daughter and myself in one cabin - he let us in. I never heard why someone canceled in New York or why the one he called in Barbados could not take the ship at that time, or why the agent did not call all the others on the waiting list. I only know that I got the reservation I had imagined.

I have told this story before, and someone in the audience once said; “Was that a Christian thing to do? You might have caused someone to cancel their trip.” But I tell you, as I told her: it was the only Christian thing to do, for I used the Christian principle of fulfilling God’s law. How it is going to be fulfilled is not my concern. I am told that whatever I desire, if I will but believe I have received it, I will. God never creates a desire in the human heart that he has not already provided its satisfaction. This is true of every desire in this world, as well as the greatest of all desires, which is the thirst for God.

Do you really want an experience of God? Apply this principle towards it. Do what I did when I wanted to leave Barbados and come to America. I looked into the perfect law of liberty and persevered. God doesn’t give you one law for your desires of this world and another law for your search for him. It’s the same law. 

If you have had the experience of which I speak, would you tell someone about it? Is it a consuming desire, or do you want something other than that first? Perhaps you want a lovely home, security in the sense of money in the bank that you can touch, or stocks and bonds that pay dividends. 

If you want to feel wealthy, travel, and have lots of things before you thirst for an experience of Christ, it is secondary, so don’t try it. But if an experience of Christ is your consuming desire then don’t hesitate to put it to the test. Put first things first. If your first desire is to be recognized in the work that I am doing, then apply this principle towards it and let that thirst for God take its own good time to envelop you, and when it does apply this principle towards it.

Feel in depth, for what you feel deeply is more vital than what you think. Every day you can think about how wonderful it would be if - and never act. But if every day you would feel how wonderful it is now, it will become true. Shakespeare said: “Assume a virtue if you have it not.” A virtue must be felt to be assumed. Refrain from the assumption tonight and it will be easy to refrain next week and still easier the next. But if you will assume your desire is fulfilled now, and persevere in that assumption through the sense of feeling, it will be externalized as a literal fact in your world.

I am calling upon everyone to put this into practice. Every desire contains its own satisfaction to be fed upon. It’s entirely up to you. You may feed your hunger by thinking of your desire, or feed its satisfaction by thinking from its fulfillment. It is God who gives you every desire, be it for things of this age or the age to come - as told us in the Book of Amos: “I will send a famine upon the world. It will not be a hunger for bread or a thirst for water, but for the hearing of the word of God.”

When you want to speak the word of God, your hunger is not for the hearing of the word, but for the glamour connected with the teaching. It is the spotlight you desire and that too has been provided for. Every desire can and will be satisfied if you will look into the law of liberty and persevere. Then you will be blessed in all you do.

A chap came to see me from New York City yesterday. When I heard his request I would not tell him my reaction to it, but that I would hear that he had it. This chap, now retired from the antique department of Macy’s, has been teaching in one of these isms back East. Then he started corresponding with a group out here, who - unable to believe in themselves - wants a leader; so they have asked him to come lead them. 

When he told me the nature of his desire I was sorry that all he could see in life was the spotlight, but I granted it to him. He is tired of playing third, fourth or fifth fiddle to a leader who has milked a million dollars out of those who are buying bricks into heaven. Having nothing, this man’s followers are building heaven for him and giving it to him as their gift. They have bought valuable land in New York City and built a building on it. Then he threw a banquet at a large hotel and they paid $50 for the privilege of seeing the mortgage they paid for burned, but the land and building are in his name.

Back in 1943, this same man told me he was coming to New York for only one purpose and that was to make money in the so-called New Thought movement. When I heard him say this, I thought he was in the wrong profession. If he wanted to make a lot of money he should go into steel, oil, or coal. If you want to do this work you can live well, but will not have the ambition for millions. 

Well, he wanted lots of money and now he has it, as well as homes in the country, an apartment in the city, and a lovely, large building in New York City - which those who love to be milked paid for. The chap who came to see me assisted this man. He has seen how phony it has been, but he hasn’t completely overcome it. He still wants the spotlight and now he has the opportunity to get it. I will pray for his success - not as a teacher for he is not one - but for the glamour he will receive by those who want the nonsense, as they are going to start off by not eating meat, smoking, or drinking - in fact a complete loss of the palate.

His request does not offend my moral code, so I can easily say that he is successful; but I urge you who are sincere to try to create within yourself a longing for the deepest of all desires, and that is to know God from experience. If you can really thirst for God above everything else, then use the same law of liberty. Look into the faces of your friends and say with deep conviction and feeling: “I have had the experiences of which Neville speaks. 

The entire series, from the resurrection through the descent of the dove, has unfolded within me.” Then persevere, for God has provided a satisfaction for that hunger and you will know it. But if this hunger is not yet upon you and you sincerely want a better way of living that is not wrong, simply use the same principle of the perfect law of liberty and persevere. Having acted, don’t turn and forget what you have done but sleep in that conviction, and in a way you do not know, it will be yours.

Tonight many of our friends are not here because it is Memorial Day. But I tell you: not one moment in time is holier than another and there is no earthly place more sacred than the other. Wherever you stand is sacred ground because you are there. Today millions are celebrating Memorial Day, remembering the dead and placing flowers on a grave their loved ones do not occupy. This morning just prior to waking, I saw my brother Lawrence. 

He died at the age of sixty-two, but looked much older because he had suffered so much before his departure. This morning he was only about twenty-three years of age. We were both fully awake and he asked me to tell his wife that the money he left her was for her, and not to save it for the children. I said: “Lawrence, you don’t have to go through me to tell Doris, she wouldn’t give one penny to anyone anyway. She never has. Do you think she would change now? Her only concern is that you did not give it all to her, but shared equally with your four children.” But I was with Lawrence. He was strong, strapping and handsome, blond with brown eyes. 

He is the same Lawrence, with the same intelligence he had when he left here. He is younger now, but he still has the memory of the family he left behind. The veil is no clearer to him there than it is to those on this side. Only one who is awake can penetrate the veil consciously. It is easy now for me to go beyond the world of dream and enter the world of spirit waking and meet my friends there.

But on Memorial Day men think of the dead, while I am speaking of life everlasting. “Let the dead bury the dead,” and follow me, for I have risen from the dead and I speak of a Living God who is real. I cannot go to a cemetery and put flowers or a flag on that which is not there. The body may have been placed there, but not the spirit.

You are buried in the skull and in that skull you will remain, dreaming your dream of life until you awaken and are born the second time. It is from there you are going to find David, who reveals you as God the Father. It is from there you are going to be split in two and ascend into the Holy of Holies. You were begotten in that skull and you will end the drama there, to know you are one with the one and only Living God.

In the 25th and 27th chapters of the Book of Genesis, the story is told of Isaac, who had two sons. The first son, Esau, had hair all over while the second son, Jacob, was hairless. Being blind, Isaac calls Esau and asks him to go get some venison for dinner. 

Jacob, having overheard the request, clothed himself in the skins of his brother Esau and took the venison to his father. Isaac, hearing Jacob’s voice began to doubt, until he felt his reality and caught his odor. Satisfying himself that the son was real, Jacob was given the father’s blessing. When Esau returned from the hunt Jacob disappeared, but Isaac said: “Although your brother came through deception, I have given him your blessing and I cannot take it back.”

After smothering yourself in feeling, you have sent it on its way and cannot take it back, for prayer is nothing more than the subjective appropriation of an objective hope. Imagine by giving objective reality to your hope. Hair is the most objective thing on a man. Bring your hope so close that you can feel what it would be like if it were objective to you.

Clothe yourself in that feeling - and you have clothed yourself in the reality of an Esau. The world will not immediately reflect your feeling, but you have set your desire in motion and cannot take it back. You have given a subjective state your blessing by giving it objective reality. Now it must fulfill its destiny so that you will be blessed in all that you are doing.

If you don’t give your subjective hope objective reality, you can’t be blessed in its fulfillment. You must clothe yourself in the feeling that your wish is fulfilled. Jacob is your desire, waiting to be clothed in the feeling of external reality. 

Catch the feeling, and you have clothed Jacob with the external reality of Esau. Now deceive yourself into believing that your desire is externally real, and give it your blessing by subjectively appropriating your objective hope. Who is the blind Isaac? You are, for you cannot see what you are asking for in your outer world. It’s a hope and you are blind to it. 

But when you clothe yourself in the feeling of its fulfillment, you are eating the feeling of satisfaction. Feast upon this feeling morning, noon, and night, and in a way you do not know your desire will become an objective reality in your world.

In this story we see the importance of feeling. Isaac asked Jacob to come close and kiss him. The word translated “kiss” means, “to set on fire; to burn; to touch.” That’s an emotion, an intense feeling. Reality is felt through the sense of touch. 

Feeling is touch. Tasting is touch. Scripture tells us he tasted death for all of us. How do you taste death? By experiencing it. Jesus tasted death by dying in all, that all may know who he is.

Now I urge you to put his teaching into practice. 

He taught you to simply appropriate a subjective state which is your objective hope, and know it must externalize itself in your world. Do that and it will. Ask in faith, without a doubt, for those who doubt are like the wave of the sea that is driven and tossed by the wind. They are double-minded, for they know what they are while desiring to be something else. 

You must be single-minded by dropping what you believe you are and assuming that you are already what you desire to be, for you cannot desire something you already possess. Look into the wonderful law of liberty which sets you free, and you will see your freedom in the faces of your friends. 

Persist in your assumption and it must come to pass.

Now let us go into the silence.

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ETERNAL STATES

Neville Goddard 09-09-1968

Sit quietly and ask yourself who you are, where you are and what you are. Your answers will reveal your state of consciousness: your body of belief. Paul said, “We do not look to the outer things, but to the things unseen, for the outer things are transient, but the unseen things are eternal.” Your beliefs, seen by the mystic, are personified. They form a state, which completely controls your behavior. Any modification within your body of belief will result in a change in your outer world. 

Blake tells us, “Eternity exists and all things in eternity independent of creation which was an act of mercy. By this you will see that I do not consider either the just or the wicked to be in a supreme state, but to be everyone of them states of the sleep which the soul may fall into in its deadly dreams of good and evil when it leaves paradise following the serpent.”

Now, Blake uses the word “mercy” only as one who sees that states are eternal; that in God’s mercy he created all things, not just a few, so that any situation which can be conceived, already exists in eternity. When Blake said, “Eternity exists and all things in eternity independent of creation which was an act of mercy,” he meant that everything you see is dead, a part of the eternal structure of the universe. You are its operant power. When you enter a scene it becomes animated. Then you become lost in your own animation and think it is independent of your perception. Looking at it, you cannot believe you are causing the animation, but you are.

You and I are living souls, buried in a world of death. We are destined to be life-giving spirits through an act of mercy, but until that time we animate what we perceive. Questioning self, Blake asks: “O miserable man that I am, who will deliver me from this body of death?” May I tell you, no earthly power can do it, only God.

Peter tells us, “Blessed be the God and Father of the Lord Jesus Christ. By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead.” This is true, for only by God’s act of great mercy can we be born anew. Now buried in a world of eternal death, you are animating dead forms, believing they are independent of your perception of them. This you will continue to do until God’s great mercy awakens Jesus Christ within you. If Christ was not buried in you, he could not awaken in you, and if he is not in you he could not emerge from you. Therefore, like Paul, you carry in your body the death of Jesus. It is the tomb in which he is buried. His awakening delivers you from a body of death, but until that time you must live in, and adjust to, the dead body you wear.

Now, until you are born from above, you operate the power which gives life to this world. For the world is a dream filled with dead scenery, while you are Proteus. As you enter the scene you cause the parts to be made alive. Not knowing this, you think there are others, and fight the shadows of your own being.

All things exist in the human imagination, and all phenomena are solely produced by imagining. Where there is no imagining, everything vanishes. If lack is now in your world, and you cease to be aware of it by imagining plenty, lack disappears; therefore, any modification in your body of belief will cause a change in your life.

Now embedded in death, we resurrect into life by the act of mercy. Scripture calls this transformation Jesus Christ, for it is he who is buried in us; and when he awakens and rises, we are born from above, thereby setting us free from this body of death. Until that moment in time you can enter a state, partake of it and move on to another. This is how it is done. Although I am living here in Los Angeles, I desire to be in New York City. While lying on my bed tonight, I close my physical eyes to the room surrounding me and assume I am in New York City. Then I ask myself these questions: lf I were now in New York City, what would I see? Would I think of Los Angeles as three thousand miles to the west of me? Where are my friends and loved ones? How are my finances now that I am here? Then I would answer these questions carefully and fall asleep in New York City.

Now, an assumption is an act of faith, and without faith it is impossible to please God. “By faith we understand that the world was created by the word of God, so that things seen were made out of things that do not appear.” Someone looking at my physical body would see me sleeping in Los Angeles, yet I would be sleeping in New York City, for I am all imagination and must be where I am imagining myself to be. By this action I am adjusting myself imaginatively to a state I desire to objectively realize. And if I have imagined with conviction, by giving New York City all of the sensory vividness of reality, things will immediately begin to happen to compel me to make the journey. I do not imagine lightly anymore, because I now know every imaginal act will come to pass.

When I first stumbled upon this principle, I thought it was stupid. The idea that imagining creates reality was nonsense. How could anyone believe a thing into being without any external evidence to support it? How could any imaginal act be the causative fact, which fuses and projects itself? Although I did not believe it could, I imagined, and got that which I did not want! So I acquaint you now with what I know about this principle of imagining and lead you to your choice and its risk. There is always a risk, for you may not want what you have imagined after you get it, so I warn you to select wisely.

Do you know what you want from life? You can be anything you want to be if you know who you are. Start from the premise, "I am all imagination and pass through states," for eternity (all things) exist now! Having experienced a state and moved into another one you may think the former state has ceased to be, but all states are eternal, they remain forever. Like the mental traveler that you are, you pass through states either wittingly or unwittingly, but your individual identity is forever. Whether you are rich or poor, you retain the same individual identity when you move from one state into another. If you are not on guard, you can be persuaded by the press, television, or radio, to change your concept of self and unwittingly move into an undesirable state. You can move into many states and play many parts, but as the actor, you do not change your identity. When you are rich, you are the same actor as when you are poor. These are only different parts you are playing.

You annexed your physical body for the experiences you are now having, but you are not the body you wear. The day will come when you will awaken to this fact. Then, like Proteus, you will assume any shape for the part you want to play. If it takes a fish, you will be a fish. If it takes a man, you will be a man, for that is who God is. Learn to adjust your senses to what you desire to be. Just as I moved to New York City, you can move into the state of wealth, fame, or any state you desire. Determine what it would feel like, and adjust your thinking by assuming you are feeling it now.

Look at your world mentally. Your present level of objective fact may be the same as it was before, but in your imagination hear your friends congratulate you on your good fortune. Then believe in the reality of this unseen experience. Like Paul, look not to things seen, but to things unseen; for the things seen are temporal, while the things unseen are eternal. Two hundred years ago Blake made the statement, “Eternity exists and all things in eternity, independent of creation which was an act of mercy.” Three thousand years ago the unknown writer of Ecclesiastes said it even more beautifully: “There is nothing new under the sun. Is there a thing for which it is said, ‘This is new?’ It has been already in ages past, but there is no remembrance of things to come after, among those who will come later.”

This past year one of our great physicists, Professor Richard Feynman of Cal Tech, said the same thing, yet not as beautifully as Blake or the unknown author of Ecclesiastes. This is what Professor Feynman said: “The entire space/time history of the world is laid out and we only become aware of increasing portions of it successively.” For this Professor Feynman received the Nobel Prize and maybe $50,000, while Blake, who saw it mystically and recorded it poetically, went to an unmarked pauper’s grave. Professor Feynman based his conclusion on his study of the disintegration of the atom. Noticing the peculiar behavior of a little positron when placed in fluid, he realized that the entire space/ time history of the world is already laid out, and man only becomes aware of portions of it successively.

I have seen the same thing in vision and know that the world is dead. I have entered a room such as this, to discover that I am the spirit animating it. By arresting the activity in me that caused the scene to become alive, everything froze. The waitress walked not. The birds flew not. The diners dined not. Then I knew that when I released its activity in me, everything and everyone would continue to complete their intention. Releasing my power, the waitress completed the serving, the bird flew to the limb of the tree, and the grass began to wave, as the leaf which was arrested in space fell to the ground. Now I know I am the center of creative power. The day will come when you, too will awaken and exercise your creative power, knowingly. That is our destiny, for we all will awaken as God and use this power to create in the true sense of the word.

Try to remember that there is no limit to God’s creative power, or your power of belief. Persuade yourself that things are as you desire them to be. Fall asleep in that assumption, as that is your act of faith. Tomorrow the world will begin to change, to make room for the garment of your assumption. If it takes one person or ten thousand to aid the birth of your assumption, they will come. You will not need their consent or permission, because the world is dead and what would be the purpose in asking dead people to help you? Simply know what you want, animate the scene and those playing their parts will begin to move towards the fulfillment of your desire.

Try it before you pass judgment upon it. I know it doesn’t make sense, but it will prove itself in performance and then it will not matter what the world thinks. If there is evidence for a thing, does it really matter what someone else thinks about it? I encourage you to try it, for if you do you will not fail.

Now let us go into the silence.

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